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Friday 8 December 2017

MEGALITHIC ANIMAL SCULPTURES

Pic A. Bumpy rides the elephant while his mother, Bubu looks on..


     These are amazing creations of the erstwhile megalithic tribals of India. Why were they raised, it is difficult to assert ,  but there seem to be less doubts that these animal sculptures were once worshipped and these animals  must have been held in very high esteem in antiquity.

    Roaming in the woods I have been successful in discovering many stone structures as that of  elephant, buffalo, tortoise among numerous others. These animals must have been revered, so much so that the primitives even made their idols .

     In Hinduism, the elephant symbolizes knowledge  which many a times is shown squashing the demon of ignorance. Ganesha, the son of Shiva-Parvati is a combination of an elephant head and a human body, venerated as a deity of good omen, protector from misfortunes and provides blessings to the devotee. The elephant named Airabat is also the vehicle of the archetype Aryan god Indra .In Buddhism elephants represent wisdom, patience and grace.
      The turtle in Hinduism is one of the 'avtaaras' of Lord Vishnu.

     The elephant is also a symbol in the Buddhist religion that represent physical and mental strength and responsibility. Elephants are also symbols of the Buddhas in their previous births. Elephants are shown in Buddhist stupas, monasteries to worship the Buddha. The horse, peacock and the lion too are found as symbols in Buddhism.

     Historically speaking  the elephant and the tortoise are tribal in origin as they are the totem or the killi of the tribes across India.    They were also the symbols of the now defunct fertility cult of the much primitive Mother Goddess religions in hoary antiquity.    Icons of the elephant and the turtle are still used during marriages among many communities in India, reminiscent of their initial tribal days .

  The nexus between  dogs and humans perhaps begun since time immemorial. To the tribals, dogs are their most trusted of friends. These animals can be seen accompanying the  adivasis every where from the market to even to their seasonal ritual hunts. In the various austric languages of the tribals, dogs are called barwa, seota, allaha and they are also their killi or their totem. On contrary, dogs are  despised in Hinduism  as they are considered to be lowly  animals .


    The buffalo is the vehicle of Yama, the God of death in Hinduism. It was also the most significant domestic animal of tribal India prior to her Aryanisation. These animals may also have astronomical/astrological implications as these megalithic stone structures could also be primitive astrological symbols. 

   The Sculptures:

  Such rock sculptures have been discovered across the world. These architectures have yet not been recognised by mainstream archaeology perhaps for the reason that this may cause chaos in the history of the evolution of humankind which they have so painstakingly created therefore they wish to stand by it ignoring this major source of the history of mankind's evolution branding them as natural formations.  

    The chief common characteristic of such sculpture across the globe is that the facial features are found to have been sculpted on one side only. The elephant (Pic A ) is oriented towards the due east, it may also be serving nuptial purposes in the deep past for the inhabitants of the vicinity.


Pic B.This disproportionate buffalo kneels towards the due west 

    

Pic C, Daria with the head of the left side of the head of the buffallo

The buffalo (Pic B & C) has been made with a disproportionate body but its head seem exceedingly life-like. The sculptor had taken utmost care of the finest details of the beast's head confirming the high quality of art prevalent in those times.The cheek bones of the buffalo have been made prominent and its lower jaw can even be slided out. The deep sunken eyes are positioned in the right place. Surprisingly only the left part of the beast has been sculpted, why, we have no clue. The  animal has been made to kneel  towards the due west as if displaying its obeisance to the setting sun.

     I have found few sherds of Painted Red and Black and Red pottery from near this buffalo suggesting that sepulchral rites too may have been associated with it.
    The hybrid dolmen (pic D & E) comprises a turtle's body and a lizard's head. The lizard which stares towards the due east has been sculpted with great care as it has prominent crests and a slit eye. Even this sculpture like the buffalo has  features only at one side i.e. on its right flank. The left side has been left blank.This monument is definitely a memorial and may  have  also been a temple to the erstwhile tribals of the region.




Pic D.The hybrid dolmen comprising a tortoise's shell and the a lizard's head


Pic E.The Lizard Head of the hybrid dolmen. Note the slit eyes and the crest. The head is oriented towards the due east.




     This dog head (pic G) in a village called Bhandra in Lohardagga points to another hill in the horizon. The structure could be a memorial of a dead domestic dog of a family or community or it may have been a memorial of an eminent person belonging to a tribe of the dog totem .



Pic F. The Dog head


Pic G.The turtle. Its head points towards the due North
   When I visited the sculpture I found that  it had the least semblance with  any elephant, on the contrary I found it to be a hybrid architecture comprising  of  a frog (perhaps)/squirell and/or a buffalo. The locals averred that it is an elephant and her  trunk had broken off. I tried to find the trace of a broken trunk of which I found none.


  The huge megalithic architecture is actually a natural stone on the river having received human touches to give the form of the present sculpture.The beast (?) faces the Winter Solstice sunrise. On the Makar Sankranti days of 14th/15th Jan also regarded as the Uttarayan which is India's version of the Winter Solstice. Hundreds and thousands gather here as a fair or a  mela is held every year to celebrate the ingress of the sun into the Capricorn from Sagittarius. People take their holy dip in the sacred Damodar and the Hathia Pathaar is worshiped. The snap below (Pic H) is of the famed Hathia Pathhar or the Elephant stone on the sacred river Damodar in Phusro near Bokaro Steel City.



Pic H. The Hathia Pathaar


     Jharkhand and Bihar has a profusion of huge stones having names of Hathia Pathaar. This megalithic sculpture is one among such hundreds in the region. To my understanding Hathia here may not refer to elephants but to the constellation of Hathia  which arrives around October/November. This is the constellation which according to the farming communities bring the last rains and nourishment to the crops prior to the harvest. But why the Hathia Pathaar is associated to the Makar Sankranti is still an enigma.

More such sculptures:

A large animal head: either that of a bear or perhaps that a dog. credit Sadanandam Krishnakumar:










6 comments:


It is definitely haunting to know about such unknown sculptures here in HJharkhand. Thank you Subhashis ji for such a grand blog.
Ashok Verma
Thank you Ashok for your inspirational words. They do help me get going.
Subhashis Das
Who created these sculptures ? The elephant and the buffalo are wonderful. How can we go here?
Superb. Thank you for posting these photos and the descriptions.
Excellent stuff as usual, Subhashis! This throws up in my mind, another question... if even rudimentary carving was known to these people, why are their dolmens and megaliths so un-wrought and un-sculpted?.... Kalyan Biswas.
Good and quite a logical question...there can be no definite answers to that but only assumptions Kollan.

It could be that:

1) the rude dolmens are of an even earlier age.

11)The sculptures if you look discreetly are not of proper proportions...but their heads and faces are....perhaps they were gradually learning the techniques of the art from the Bactrians,Achemaninans or Greek contacts in the west which has evidences in the Mauryan sculptures of much later days to come.

111)These sculptures were being done by a separate tribe.

But then you cannot beat them in the astronomical menhirs like the ones of Punkri Burwadih...oh boy that is what you call accuracy in science.

THE ENIGMATIC STONE TRIANGLES IN MEGALITHS OF HAZARIBAGH



Hazaribagh is home to a fascinating array of megaliths; majority of which is the author's discovery
The monuments have although not yet been dated could very well go back to the Chalcolithic period. 

The author has found that the one aspect that makes Hazaribagh megalithic complexes stand different from rest of such sites in the country are the various sized stone triangles  within them. 

But what purpose did these triangles really serve that are found to have been implanted within the premises of the megalithic sites ? 
Were these stone triangles functioning as props of some rituals ? 
Triangles according to the pre-Aryan tantra is symbolical of the human genitals which suggests that their vertexes towards the sky is representative of the male phallus while the upturned triangle is representative of the female vulva.

All these megaliths are the author's study sites. Research has shown him that several triangles within them have been found by him to be oriented towards the major cardinal points and the sunrises of the Equinox and the Winter and the Summer Solstices and even towards towards significant hills in the landscape. Therefore a several of these triangles apart from being fertility icons may also have been performing as pointer stones.

Below I present a few of  such megaliths which house these stone triangles:



The Pacahi Baba megalith. 

This megalith is still worshipped. Note the site has one tiny triangle in the foreground and the other stone in the background has a triangular tip .


This larger pointer stone of the Chano megalithic site has a triangular tip that points towards the Kanhari Hill in the landscape.

The two triangles in Chano marked A & B and the larger pointer stone with triangular tip marked as C. The smallest triangle A points towards the Winter Solstice sunrise while the triangular tip of the largest stone C points towards the Kanhari Hill in the landscape.


LATI. The Lati megalithic burial has only one triangle amidst it--the one above. It points towards the Winter Solstice sunrise. 


This triangular stone in Birbir is aligned towards the Due East


The triangle inside the Birbir megaliths is aligned towards the Due East and on Equinox mornings the pointed tip of the triangle can be seen pointing towards the rising sun.

The Banadag Stone Circle above has two triangles in its center


The Purni Mandar megalithic burial too has a stone with triangular tip similar to that of Chano and the Pacahi Baba. The pointer indicates the Winter Solstice sunrise.


The triangle inside the Amanari megalithic burial site has close similarity with the triangle of Lati. 



This triangle is the largest stone of a megalithic site near the village of Rola. The triangle points towards the Summer Solstice sunrise.





It indeed is strange and it is rightly you have observed the presence of the triangles in the megaliths.
Alice
Sri. Das,
congrats on this very nice compilation.
You website is also well laid out.
While this effort is commendable, pls do not stop with this.
Bring it out as a book and explain therein as to why they shld be maintained and should not be destroyed.

otherwise mindless people will destroy these megalith sites.

a book will come in handy for other to maintain them in their respective locations.

You may visit our website www.bharathgyan.com to know of the range of work we are doing and the books that we have published on the knowledge of India.

Once again congrats on your work.
regds
Among the many things these tell us, they also tell us, our tribals if anything, were not dumb as some make it sound.
They related to nature well. Tried to understand nature and live with nature.
Astronomy and these megaliths are just, one part of this knowledge.

These enhance our respect for the simple native people of this world.
regds
hari dk
first .i would like to thanks to the gr8 scholar of scholars sir Subhashis Das...sir as i think stone triangles r something like a secret code or aparatus made by some extraterrestrial...when they were here.....i saw a episode of the ancient aliens and the secret code...http://www.youtube.com/watch?v=6DTco5jatEM

may b it is something like that...thanks sir
A Big Hello to Subhashis Das

Congratulations on putting together this impressive web site about megaliths in India. As you know, I have been studying similar subjects in Britain, Ireland and across the Continent of Europe for some 30 years. I have recently edited a volume on the Archaeology of Earth Mother Sites and Sanctuaries through the Ages and produced several conference papers, for instance on triangular megaliths with cupmarks.
Great to hear from you Terence.
Thank you on the appreciation. It was also wonderful to hear of your editing of such a grand volume. I would really like to read a few papers on your research on the triangular megaliths and cupmarks. Is it available anywhere in the net which I could read ?

Have you seen my post on the cupmarks?

If not, this is the link : http://www.megalithindia.in/p/cupmarks-cupmarks-on-natural-rock-near.html#

As regards to the book it should be hopefully out by next year.

Love and regards
Hello Subhashis

The book referred to is out now, published by B.A.R. of Oxford. It is very expensive, but I could send extracts at a later date. When is yours being published--the one for which I wrote an article that you used as an introduction?

The symbolism of triangular stones and megaliths continues to amaze me. I found another in July that has a cupmark ground into its apex--it is in Sardinia. Terence

CUPULES/CUPMARKS

CUPULES/CUPMARKS
   
Cupmarks on a natural rock near  the Raja Gosawin menhir. The presence of the cupules near the menhir might suggest that the menhir may have had been a major temple in hoary antiquity.          
   Cupules are a mystery. No one has so far come forth with a suitable elucidation of these tiny hemispherical depressions on stones. These small cavities have been named cupules by the famed archaeologist Roberet G. Bednarik. 
Cupules have been found in all the continents of the world excepting Antarctica. Cupmarks are therefore the oldest surviving rock arts known to human beings. 


CUPULES IN THE PALEOLITHIC ROCK ART OF ISKO

         I also agree with Benarik that cupules must have been made for different purposes during different ages. Many associate these features with the symbols of the primeval Great Goddess. Megaliths were the appendages of the now defunct primitive fertility cult, the world over. The ‘yoni’ or vulva of the female was worshipped, as it was through this organ the child took birth. Pregnant wombs and pregnant women became revered entities under this primitive religion of fertility. 

         Therefore, across the world, a specific shape of a hill resembling a reclining female having a pregnant womb began to be worshipped as the Recumbent Mother Goddess form and the female vagina became the emblem of this Great Goddess and it still is in countries like India.Circles are also the symbols of the womb or the vulva of the Great Mother. 

Cupules in a megalithic complex of Napo. 
   In primitive countries like India, this primordial fertility cult can still be seen mingled with the much later evolved Brahmanical Hindu religion and its Sanskrit rituals. Therefore, circles are drawn in red or ochre on walls during marriages; circles in India are still the symbol of the womb of the Mother.

    It could be that such circular hemispherical engravings made on megaliths known today as cupmarks or cupules, were the symbols of the archaic Mother Goddess. Putting them on megaliths which too were female temples of the Great Goddess was perhaps in a way for the celebration of the glory of the Mother Goddess.

   I have observed two types of cupmarks made on megaliths. One which can be seen made arbitrarily on a specific stone and the other type is a set of two rowed eight in each cupules, rather sixteen cupules in total on a megalith. The second kind I have found to have been made in an east west orientation. Today village children make such cupmarks on stones to play a game with small pebbles in them. The game, I feel is a later alteration of this much primitive arrangement of cupmarks. But do the 16 cupules (two-rowed 8 in each) anything to do with the so-called 16-month megalithic calendar of Alexander Thom?


These two- rowed eight-in-each cupmarks (making a total of 16 cupules) were made in an East-West orientation in most of the horizontal stones, as this recumbent menhir  in Rola. 


   I have found cupmarks on vertical stones in the rock arts India but on megaliths I have always seen them made on horizontal stones and on inclined stone(as in the pic of Napo above) unlike them being found even on vertical stones, abroad (I would however like information on cupmarks on verticals stones in India, if you know of cupulues on vertical megaliths as menhirs or even on dolmens, do inform with a photograph, if possible). The diameters of these depressions range from three cms to a whopping eight inches.

 THE RAJA GOSAWIN CUPULES:



        Just adjacent to the Jaganaath Pahari in  Silwar village in Hazaribagh in Jharkhand is a tall menhir which the villagers revere as the Raja Gosaiwn on whose Northern and western ends surrounding are outcrops which are profusely ornamented with cupules. 



      There are hundreds of them in here.The village women also pour milk in them on Saturdays and Tuesdays, the days assigned to the Mother Goddess.For them the cupules are the Goddesses' vulva hence are objects of veneration.


The cupules at the bottom surface of the Bodhayana Shila in the Jaganaath Pahari
     In the Jaganaath pahari itself there is a polyhedron structure whose bottom surface has about 8 to 10 large sized cupules which does not touch the platform on which the stone rests. These were perhaps sculpted before placing the enormous sized stone upon the platform to work as 'grippers' so that the polyhedron structure does not skid to its front while placing.

   One of the oldest dating of cupmarks has  perhaps come from Australia’s Jinmium province where cupules are found to be about 58,000 to 75,000 years old as dated by Australian scientists according to an article published on " The Sydney Morning Herald News Review of Sep 21, 19996". According to Bednarik  cupmarks appear in India in the Pleistocene, but most are from the Holocene, and they were made from Acheulian to the historic period.



This is a ritualistic implement in a Hindu household. Is this an evolved form of the primitive cupules ?


More Info on cupmarks can be found in megalithsofjharkhand.tripod.com                                                                 or grab  my book :Sacred Stones in Indian Civilization












rajeev said...


good infrmation. I was looking for it.












Anonymous said...





This is really interesting. Megaliths are mystery.






Megaliths of India said...





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